Tuesday, April 9, 2013

Charles Darwin On the Races of Man

After reading Darwin's "Chapter 7: On the Races of Man" from The Descendant of Man there are a few key points that he attempts to convey:
  • Differences within the existing races of man such as skin color, hair color, shape of skull, body proportions, etc., do exist, however, in comparison the the structure of the human body as a whole, man is very similar
  • Various races have similar inventive or mental powers
    • Evidence:
      • stone arrowheads from different parts of the world are almost identical
      • various simple beliefs and customs are the same or similar
  • Naturalists observe such similarities as these and argue that natural forms are descended from a common "progenitor", and the same argument can be applied to the races of man
  • The physical spread of man lead do diversity in character
    • diversity such as:
      • language
      • arts
  • Natural selection may be responsible for developing differences and some preservation of similarity in man:
    • arguments proven wrong:
      • external characteristic differences: discussed above
      • the effects of the continued use of parts: effects of te increased or decreased use of parts (body parts, etc.)
      • principle of correlation: correlating development such as skin and hair or muscular development and strongly projecting supra-orbital ridges

Thursday, November 8, 2012

The Romance of Etymology

In choosing the word romance I began to realize my obvious inclination toward sappiness and the like. I feel naturally drawn toward romance and all that the word embodies; lust, love, sexuality, enchantment, and/or amour. Maybe it's the fact that I can relate toward this deeply rooted humanistic aspect of life or that romance is ridiculously predictable so I never feel lost, but whatever the reason may be for my unrelenting passion for romance, it exists nonetheless. I think it'll be interesting to discover romance and it's many facets. The complexity is overwhelming, for example, romance can be public or secretive, full of lust or sincerity, genuine or artificial, sexual, emotional, and the list goes on and on. Romance is a universal feeling that can be found anywhere from television and novels, to real life.  

Thursday, November 1, 2012

Codes of Chivalry

The Song of Roland serves as an important source of the codes of chivalry which many stories of King Arthur and the Knights of the Round Table live by. The song suggests 17 codes ranging from "protect the weak and the defenseless" to "despise pecuniary reward". These sacred oaths outlined the mannerisms and conduct of the Middle Ages and Medieval Era and are displayed in Medieval Romantic literature such as Sir Gawain and the Green Knight. Although other sources of these codes have been found such as the Duke of Burgandy in the 14th Century, the core principles (bravery, courtesy, honor, and gallantry toward women) remain consistent. This moral system, also known as Charlemagne's Code of Chivalry, was composed between 1098-1100 and describes the betrayal of Count Roland and his eventual death. These moral codes embody Roland's loyal character and the meaning of chivalry. 

  • To fear God and maintain His Church
  • To serve the liege lord in valour and faith
  • To protect the weak and defenceless
  • To give succour to widows and orphans
  • To refrain from the wanton giving of offence
  • To live by honour and for glory
  • To despise pecuniary reward
  • To fight for the welfare of all
  • To obey those placed in authority
  • To guard the honour of fellow knights
  • To eschew unfairness, meanness and deceit
  • To keep faith
  • At all times to speak the truth
  • To persevere to the end in any enterprise begun
  • To respect the honour of women
  • Never to refuse a challenge from an equal
  • Never to turn the back upon a foe
    Source: http://www.middle-ages.org.uk/knights-code-of-chivalry.htm
  • Thursday, October 4, 2012

    He doesn't know who I am.

    He doesn't know who I am, and I'm his own mother. He goes day in an day out thinking that I don't love him, thinking that I'm incapable of feeling emotion, not knowing how much I long to communicate with him. God hasn't just cursed my son, he's cursed me too. What is a mother without the love of her child? I see the loneliness in his eyes and yet I can do nothing but cry inside. He doesn't know what I'm feeling, he doesn't know how much I want. I see him go out into the world searching for that someone that will teach him how to live and his role on this planet knowing that I can never provide him with the necessities he longs for. The fact that I can only show my love through physically saving him on occasion from harm in the world pains me in a way that he will never know. He suffers, but I do too.

    I have this feeling inside that my baby has been hurt. He's different now; he's more violent, more cynical, increasingly agitated. What has the world done to my baby? There is nothing I can do but sit in my cave and watch the world slowly destroy him bit by bit. It's painful to watch his inevidable demise. Why can't I help him? Why must I have this blessed curse? Just once to talk to him, to tell him how I feel, to let him know he's not alone and unloved in this world. If only...

    Monday, September 17, 2012

    Translating the Chronicler

    The Norman Conquest
    Project #6: "Thus com engelond in to normandies hond. And the normans ne couthe speke tho bote hor owe speche, and speke french as hii dude atom, and hor children dude also teche."

    My attempt to translate: "Thus came England into Normandy's hand. And the Normans could not speak anything but our own language, and speak French as they did before, and our children did also teach."

    Interpretation: I think the chronicler is trying to explain that when the Norman's invaded England they could not speak any language but their own, so French and English coexisted in France.

    Thursday, August 30, 2012

    Literary Criticism

         In 1824 an anonymous author from Knight's Quarterly wrote a review of Mary Shelley's Frankenstein. The writer was succinct and justified in his or her negative criticism and reveals many imperfections the book contains. There are a couple key points that are important to highlight:

    • Mary Shelley wrote the entire book with a hasty tone. The plot line is rushed and leads to many unrealistic situations. The critic writes that this type of story would require time and development.
    • The science is completely unrealistic and unbelievable. Points such as the unnecessary great size of the monster, the unearthly ugliness from something that was made out of human parts, and the fact that Shelley tries to define life by making it create-able, bring up many aspects of the book that detract from the quality.
    • The critic sympathizes with the monster only because his suffering from loneliness and bitter occurrences with humans. The suffering of the monster is the only thing imaginably human in the novel but is quickly drowned out by the obvious imperfections within the other characters.  
         This new information has shed light on a completely different aspect of the novel that I hadn't thought about before. The critic unveils many problems, such as those listed above, that I had never thought of before. Now when I read passages from the novel I look at the story with a critical eye and different, more negative, opinion.

    Tuesday, August 28, 2012

    Close Reading

         Mary Shelley's Frankenstein is a novel of much complexity, particularly within Victor Frankenstein's, thought process. Being that he is the narrator of a big part of the story, the reader is able to peer into the complicated inner-workings of Frankenstein's mind. By doing so, one realizes that his opinions and ideas shift and his intentions become convoluted.
         In Chapter III Mary Shelley describes the process in which Frankenstein goes about creating his monster. Specifically in the paragraph "No one can conceive...the body to corruption", Frankenstein seems to occupy selfish thoughts. He states, "A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me." The idea of being a creator and god-like figure greatly appeals to Victor and it appears as though his greed and curiosity combine as driving forces in beginning his creation. Even before Frankenstein begins to work on his project he establishes his condition of having a variety of feelings that, at first, presented themselves as exciting. The tone of his narration, however, suggests that this excitement was not everlasting. With a background of in-depth scientific study, it is only obvious to assume that Frankenstein was naturally compelled to seek out greater scientific phenomenon, however, it appears as though the selfish desire of being able to call something his own drove Victor as well.
         The next paragraph, which begins with "These thoughts supported my spirits" and ends with "I brought my work near to a conclusion", shows the metamorphosis of both Frankenstein's mental and physical state. He describes his emaciated body and pale countenance and suggests the development of an obsession. Frankenstein addresses the shame and embarrassment of anyone ever finding out of his monstrous creation. However, he adds that he had an unrelenting hope that he could not let go of. The dark-side of his experiment was his unhealthy fixation to finish the constructed entity. The paragraph ends by depicting the chore-like fashion by which Frankenstein concluded his work.
         Even at the early stages of the story Shelley creates a complex attitude towards Frankenstein's work and  shows an evolution of thought process. This intricacy establishes a more life-like character because everyone goes through a metamorphosis of ideas and opinions, and the increased severity of the scenario creates a more interesting character as well.